Science in the 19th Century Periodical

The Youth's Magazine; or, Evangelical Miscellany [3rd]

Introductory Essay
Volume 10  (January to December 1837)
Youth's Magazine,  3rd ser. 10 (1837), 2–7.

The Young Pedlar of Corrivoulin  [1/2]

Gaius Gaius
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Genre:

Serial, Short Fiction

Subjects:

Superstition, Supernaturalism, Physics, Sound, Fear, Christianity, Piety, Theology of Nature, Miracle


    The narrator visits the ruined castle of Dunstaffnage near Oban, and the ruined chapel adjacent. As night starts to fall he turns to leave, but hears singing and prayers issuing from the chapel, though it is deserted. 'Has some disembodied spirit returned to the scene of its former devotions, to renew the orisons of departed years,' he wonders, 'or may this strange phenomenon be traced to natural causes?' (3–4). He discovers that the sound was coming from a youth who had been praying and singing behind a rock. He explains the 'philosophy of sound, and the nature of an echo' to the youth, and demonstrates the phenomenon to him (5). He muses on the 'influence which such a phenomenon might have had on superstitious minds, and the uses to which it might have been put in the days of Popish delusion' (6). The youth observes that, not long before, he would have responded with superstitious terror to the phenomenon, but that now he knew something of the grace of God 'as manifested in Christ Jesus; something of his Holy Word, and watchful care over his people, and [he] could not believe that he would allow the course of nature to be inverted, for the poor object of frightening a travelling merchant out of his wits' (7).



Youth's Magazine,  3rd ser. 10 (1837), 8–13.

The Ledger of the Heart

D C S S, D C
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Genre:

Short Fiction

Subjects:

Astronomy, Biblical Authority, Piety, Education


    Robert Westbrook, who is on a visit to his uncle's house, awakes at 5 am on the first day, and looks out of the window. It is dark, and he returns to bed to think. The church bells are ringing in the new year, and he finds that they are ringing the tune he was just thinking of: 'The stars that in their courses roll, / Have much instruction given, / But Thy good word instructs the soul / How it may rise to heaven!' (8). Robert has been taught to think, and his glance out of the window furnishes him with materials for meditation. 'Thousands and tens of thousands of his own age had seen the stars, but scarcely one out of a hundred had set a proper value upon the spectacle'. To Robert they are connected 'not only with many pleasurable circumstances, but with the "exceeding great and precious promises" of the word of God'. (9) In his meditation he associates them with the Psalms, with the book of Job, and with other portions of the Bible.



Youth's Magazine,  3rd ser. 10 (1837), 23–25.

The Stone's Answer to the Atheist. (From Dr. Buckland's Buckland, William (1784–1856) DSB
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Bridgewater Treatise Buckland, William 1836. Geology and Mineralogy Considered with Reference to Natural Theology, 2 vols, Bridgewater Treatises, 6, London: William Pickering
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.)

Anon

Genre:

Extract

Publications extracted:

Buckland 1836 Buckland, William 1836. Geology and Mineralogy Considered with Reference to Natural Theology, 2 vols, Bridgewater Treatises, 6, London: William Pickering
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Subjects:

Infidelity, Natural Theology, Geology, Palaeontology, Design, Mineralogy, Chemistry, Natural Law


    Quotes William Paley's Paley, William (1743–1805) DSB
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famous use of a supposedly undesigned and ahistorical stone as a point of contrast for the designed watch in introducing the central analogy of his Natural Theology Paley, William 1802. Natural Theology; or, Evidences of the Existence and Attributes of the Deity: Collected from the Appearances of Nature, [London]: R. Faulder
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. Demonstrates that, by contrast, the geologist can give a history for the stone, of whatever form it takes. Notes, in particular, that if the stone should contain fossil remains, these 'might afford examples of contrivance and design, as unequivocally attesting the exercise of intelligence and power, as the mechanism of a watch or steam-engine [...] bears evidence of intention and skill in the workman who invented and constructed them' (24). Observes that all rocks are made up of minerals composed of simpler elements which have been 'at all times regulated by the self-same system of fixed and universal laws, which still maintains the mechanism of the material world, and we can find no account of all this beautiful and exact machinery, if we accept not that which would refer its origin to the antecedent will and power of a SUPREME CREATOR' (25).



Youth's Magazine,  3rd ser. 10 (1837), 25–30.

Sowing and Reaping

R C, Penryn, pseud.  [Richard Cope] Cope, Richard (1776–1856) ODNB
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Genre:

Homily

Subjects:

Biblical Authority, Endeavour, Medical Practitioners


    Applies the biblical text 'Whatsoever a man soweth, that shall he also reap' (Gal. 6. 7) to 'the labours of life' observing that 'industry is its own reward'. Quotes the text, 'Seest thou a man diligent in his business? He shall stand before kings, he shall not stand before mean men' (Pr. 22. 29). Remarks that this is fully exemplified 'at the bar, in the college of physicians Royal College of Physicians
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, and in the senate'.



Youth's Magazine,  3rd ser. 10 (1837), 30.

Coal

Anon

Genre:

Extract

Publications extracted:

Duncan 1836–37 Duncan, Henry 1836–37. Sacred Philosophy of the Seasons: Illustrating the Perfections of God in the Phenomena of the Year, 4 vols, Edinburgh: William Oliphant and son; Glasgow: William Collins [and others]
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Subjects:

Geology, Providence, Industry, Design, Wonder, Palaeontology, Climatology


    Reflects on the 'paternal Providence' evinced by coal deposits, especially in Britain, 'the land of manufactures', and America, 'the new country'. Relates that the wonder is increased when it is considered that the organic remains were deposited under tropical climate conditions. Observes: 'A mystery hangs over the subject which the geologist, with all his zeal and acuteness, shall probably in vain attempt to penetrate'.



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Youth's Magazine,  3rd ser. 10 (1837), 37–38.

Lebanon

Anon

Genre:

Extract, Miscellaneous, Illustration; Afterword

Publications extracted:

Kitto, ed. 1836–38 Kitto, John, ed. 1836–38. The Pictorial Bible: Being the Old and New Testaments According to the Authorized Version, Illustrated with Many Hundred Wood-Cuts, Representing the Historical Events, After Celebrated Pictures, the Landscape Scenes, from Original Drawings, or from Authentic Engravings, and the Subject of Natural History, Costume, and Antiquities [...], 3 vols, London: Charles Knight
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Relevant illustrations:

wdct.

Subjects:

Geology


    The plate depicts the mountains of Lebanon, which 'form the root of the whole mountain system of Palestine' (37). The text gives a description of the mountains, including a brief geological description taken from John L Burckhardt's Burckhardt, Johann Ludwig (1784–1817) ODNB
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Travels in Syria and the Holy Land Burckhardt, John Lewis 1822. Travels in Syria and the Holy Land, London: John Murray
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. Observes that the 'geological structure of the mountain of Lebanon has not been examined with much attention'. Considers Burckhardt's discovery of fossil shells 'rather important, as seeming to shew that the structure of the mountains is not of a primitive but of either mountain or transition limestone'. (38)



Youth's Magazine,  3rd ser. 10 (1837), 51–58.

The Origin, Character, and Influence of Idolatry

D C S S, D C
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Genre:

Essay

Subjects:

Ancient Authorities, Biblical Authority, Plenitude, Immaterialism, Astronomy, Natural Theology

People mentioned:

Plotinus Plotinus (c. 204–270) DSB
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    Argues from the Bible that the better tenets of the 'heathen philosophy as it has been falsely called' were derived from 'a purer faith which must have preceded it', corrupted by intellectual arrogance (51). Reports that the later heathen philosophers saw 'the short-coming of their previous conceptions, and their utter incapacity to "glance a thought half-way to God," or rise from any created object to the immortal, eternal, and invisible Jehovah'. Relates of 'the votaries of what is unwarrantably called Platonism' that while they 'regarded the various intelligences of the heavenly world as so many steps in the ladder' they hesitated 'before they instituted a connection between even the very lowest of these, and any thing so debased as matter'. (52) Quotes from 'one of our own poets' five stanzas which look up through the heavens to the 'First Mover', which the essay describes as 'an adaptation merely of the ancient heathen systems, to the brighter discoveries of Revelation' (52–53).



Youth's Magazine,  3rd ser. 10 (1837), 62–64.

History

S S S, S
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Genre:

Miscellaneous

Subjects:

Education, Climatology, Natural History, Physical Geography, History of Science, Genius, Instruments, Astronomy, Piety


    Argues that history should be viewed not as 'a mere chronological register of certain facts and occurrences [...] but as a science enriched with treasures from almost every source; as a connecting link between the various subjects of contemplation which ought to occupy the thoughts of intelligent beings'. Observes that if national character is in some degree influenced by climate, then the study of 'natural history and geography' becomes a necessary auxiliary to the student of history. (63) Continues: 'If, too, the nation derive any of its glory from mind and mind's achievements, then let its literature, its learned men—its arts and its artists—its sciences and philosophy, share the attention they deserve. Blot from England's annals the names of Milton Milton, John (1608–74) ODNB
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, Shakespeare Shakespeare, William (1564–1616) ODNB
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, Bacon Bacon, Francis, 1st Viscount St Alban (1561–1626) DSB ODNB
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, Newton Newton, Sir Isaac (1642–1727) DSB
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, and the glory will be departed from the times in which they walked the earth'. Observes that the 'general manner' of attending to history is 'almost as unmeaning as the unconnected lenses of a telescope appear to a superficial observer', but that, when 'viewed in all its branches and relations' it presents 'objects of great and universal interest;—even as the telescopic glasses, just referred to, when fitted into their instrument, and applied by a philosopher, bring within their focus, objects of glory and sublimity from the distant regions of the universe'. Like astronomy, history also tends to 'shew forth' the praise of God. (64)



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Youth's Magazine,  3rd ser. 10 (1837), 73–80.

The Snow-flake

D C S S, D C
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Genre:

Short Fiction

Subjects:

Design, Aesthetics, Natural Economy, Piety, Natural Theology, Biblical Authority, Feeling, Providence


    Describes a winter afternoon's walk through the snow. It starts to snow, and when a flake falls on the narrator's sleeve he observes: 'as I raised my arm in order to examine it, I found it such a microcosm of design and beauty that I was actually at a loss for words to express my admiration' (76). The snowflake evokes a host of thoughts before melting and evaporating. Two stanzas spiritualise the place of the snowflake in the water cycle. The narrator observes: 'I envy not that man his feelings, who, whilst he can connect effect with cause, and carry up his impressions from the creature to the Great Creator, is ignorant of all those attributes which nature has no ability to open to his restless spirit. But when the darkness of the natural mind has been illumined from above, and the grovelling senses are raised and supported by the elevating influences of the Word of God, I know of but one richer field for sweet and comfortable meditation than the visible creation' (76–77). Quotes a passage on the snowflake from Henry Duncan's Duncan, Henry (1774–1846) ODNB
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Sacred Philosophy of the Seasons Duncan, Henry 1836–37. Sacred Philosophy of the Seasons: Illustrating the Perfections of God in the Phenomena of the Year, 4 vols, Edinburgh: William Oliphant and son; Glasgow: William Collins [and others]
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. Contrasts the feelings of a paternal providence experienced by the narrator on observing the snowflake with the feelings of the 'natural man' (78). Observes that the snowflake teaches 'the philosophy of common things', namely that '[e]very object that God esteemed worth making, we should regard as worthy of observation'. In particular, even so small a thing as a 'mere flake of snow' is the 'product of important laws'. Reflects that the snowflake also furnishes 'a striking illustration of things spiritual'. (79)



Youth's Magazine,  3rd ser. 10 (1837), 80–84.

The Right Use of Knowledge

A R B B, A R
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Genre:

Essay

Subjects:

Human Species, Piety, Radicalism, Utility, Scientific Practitioners, Discovery, Infidelity, Biblical Authority


    Begins: 'That knowledge is power is an axiom much in vogue at the present day; and it would be as absurd to deny its truth, as to assert that man could maintain his elevated place in creation, without the constant exercise of those faculties of reasoning and reflection with which he has been gifted by his Creator' (80). Reflects that unless the power of knowledge is exercised according to religious principles it will 'prove a lever to overturn all civil and sacred institutions'. Considers it a duty to cultivate one's faculties 'to the highest pitch of which they are susceptible' but with a view to the world 'which is to come' as well as to the 'present world'. This life is a state of probation, and anything which 'diverts out thoughts from this, is only an impediment on our heavenward journey'. Quotes from the Great Instauration Bacon, Francis 1620. Instauratio magna, London: Joannem Billium typographum regium
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of Francis Bacon (1st Viscount St Alban) Bacon, Francis, 1st Viscount St Alban (1561–1626) DSB ODNB
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a passage ending with the conclusion that 'all knowledge is to be limited by RELIGION, and to be referred to use and action'. Thus 'consecrated by religious principle', religion is not only immensely powerful but also immensely beneficial. Relates that 'Newton Newton, Sir Isaac (1642–1727) DSB
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, and Boyle Boyle, Hon Robert (1627–91) DSB ODNB
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, and Locke Locke, John (1632–1704) DSB
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' were Christians whose 'science was consecrated to sacredness'. They were pious and humble, and it is 'to such men that we owe those discoveries which are of most value'. (82) Relates that all three were intensely concerned with their religious devotions and with the study of the Bible. Suggests that they should be 'our models in our enquiries after truth'. Contrasts their pious example with 'the miserable conduct of the disciples of "science falsely so called", with the tortured and feverish life, and miserable death, of the infidel', referring particularly to David Hume Hume, David (1711–76) DSB
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, Edward Gibbon Gibbon, Edward (1737–94) ODNB
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, and François M A de Voltaire Voltaire, François Marie Arouet de (1694–1778) DSB
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. (83)



Youth's Magazine,  3rd ser. 10 (1837), 84–90.

The Existence of God

R C, Penryn, pseud.  [Richard Cope] Cope, Richard (1776–1856) ODNB
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Genre:

Short Fiction, Dialogue

Subjects:

Faith, Infidelity, Feeling, Natural Theology, Biblical Authority, Human Species, Reason, Instinct, Scientific Practitioners, Piety


    Frances Woodley asks her father for 'some arguments in support of the important sentiment, that there is a God' so as to be 'armed against any suggestion to the contrary' (84–85). Her father quotes from Stephen Charnock Charnock, Stephen (1628–80) ODNB
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the observation that 'Atheism has been very properly considered as a disease of the heart rather than of the head'. The atheist has 'lost his wisdom, and the right notion of God and divine things, which were communicated to man by the creation'. Mr Woodley offers as the 'first argument against the atheist' the manifestations of the being and attributes of God in the creation. (86) At this and other points, Frances relates his observations to biblical quotations. Quoting William Paley Paley, William (1743–1805) DSB
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, Mr Woodley invokes the cosmological and teleological arguments. He reviews the natural world, and especially its 'produce', before finally considering the human species. He makes a particular argument from the design apparent in animal instinct and also argues from conscience and from 'the consent of all nations'. He observes: 'Although to an atheist, an appeal to the sacred Scriptures would be no proof, yet it must be confessed, that what is only inferred from a survey of the works of creation is there asserted'. This is 'sufficient for the humble Christian, whose faith removes every doubt'. They reflect on the vastness of God, and Mr Woodley observes that it is 'said of Sir Isaac Newton Newton, Sir Isaac (1642–1727) DSB
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and Dr. Clarke Clarke, Samuel (1675-1729) DSB
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, that they never mentioned the name of God, without a solemn pause' (89).



Youth's Magazine,  3rd ser. 10 (1837), 93–95.

The Voice

X Z Z, X
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Genre:

Homily

Subjects:

Death, Christianity, Immortality, Anatomy, Scientific Practitioners, Infidelity


    Narrates the creation of Adam and the divine warning: 'In the day thou eatest thereof thou shalt surely die!' (Gen. 2. 17). Reports that '[p]hilosophers and anatomists seek in vain for the deathless principle, and the infidel because he finds it not, boldly asserts that there is no such thing; and when a gentle voice is heard exclaiming "I am the resurrection and the life", he thinks it but an idle fable'. (93)



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Youth's Magazine,  3rd ser. 10 (1837), 120–21.

The Witness Within

Anon

Genre:

Extract, Miscellaneous

Publications extracted:

Anon 1837 Anon. 1837. Scripture, An Appeal to the Senses: An Occasional Reflection, Hammersmith: Page
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Subjects:

Biblical Authority, Piety, Feeling, Christianity


    Argues that, while the 'Scriptures offer insurmountable proofs of their truth to the understanding; the strongest proof of which they are capable is that which they address to the heart'. Observes that this appeal is to a 'renewed' heart, 'averted, from the general objects of pursuit and preference, and attracted to different or contrary objects'. When a heart 'familiar with the beauties, the glories, and wonders of nature—of art—of science' is re-born and drawn away to religious sympathies, critics call it 'cant, and weakness, and degeneracy', when in fact it is 'as high and pure a feeling and motive above science' as science is 'above the habits, the feelings, the enjoyments of the savage state of man!'. (120) As the educated savage pities the uneducated, 'so the christian, properly so called, has no feeling but of pity for those who still despise the pure influence of christianity. He is a botanist, a chemist, an electrician, an anatomist, a physiologist, in his admiration of these elevating sciences; but he is an anatomist of the mind, and a student in immortality'. It is to such a heart that the strongest biblical evidence is addressed: 'this evidence is the assertion of the fellowship of this heart in the sufferings of Christ'. (121)



Youth's Magazine,  3rd ser. 10 (1837), 121–25.

Earthly Instability

S S S S, S S
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Genre:

Homily

Subjects:

Epidemiology, Piety, Providence


    The writer urges the instability of earthly things, and the need for divine aid. Observes that during 'the late epidemic', such thoughts 'seemed naturally to arise in the mind'. 'How completely, for a time, did it break in on our domestic enjoyments'. Considers, however, that, to date, the 'lesson' has been 'gracious and gentle' and observes that so, at first, were the pestilences in Egypt. (123)



Youth's Magazine,  3rd ser. 10 (1837), 125–26.

"The Fullness of Times"

Anon

Genre:

Extract, Miscellaneous

Publications extracted:

Porteus 1811, 3: 70 Porteus, Beilby 1811. The Works of the Right Reverend Beilby Porteus, D.D., Late Bishop of London, 6 vols, London: T. Cadell and W. Davies
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Subjects:

Astronomy, Christianity, Plurality of Worlds, Anthropocentrism, Analogy, Instruments, Light


    Remarks that some dispute whether 'the Eternal Son of God' would undergo suffering for 'the wretched inhabitants of this small globe of earth, which is [...] a mere speck in the universe, when compared with that immensity of worlds, and systems of worlds, which the sagacity of a great modern astronomer [i.e. William Herschel Herschel, Sir William (1738–1822) DSB ODNB
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] has discovered in the boundless regions of space' (125). Questions the grounds for believing the redemption only to apply to humans. Observes that the anthropocentrism of assuming the sun to exist only to illuminate the earth is corrected by philosophy. Argues by analogy that the 'great Spiritual Light of the World' may illuminate other worlds. Suggests biblical texts supportive of this view. Observes that 'if we could magnify and bring nearer to us by the help of instruments, the great component parts of the spiritual, as we do the vast bodies of the natural world; there can be no doubt, that [...] a scene of wonders would burst in upon us from the one, at least equal, if not superior to those, which the united powers of astronomy and of optics disclose to us in the other'. (126)



Youth's Magazine,  3rd ser. 10 (1837), 127.

Peculiarities of the Hebrew Language

Anon

Genre:

Extract, Miscellaneous

Publications extracted:

Horne 1809 Horne, George 1809. The Works of the Right Reverend George Horne: To Which are Prefixed Memoirs of his Life, Studies, and Writings by William Jones, 6 vols, London: J. Johnson, F. & C. Rivington [and others]
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Subjects:

Language, Religion, Meteorology


    The extract, from William Jones's Jones, William, of Nayland (1726–1800) ODNB
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'Letter on the Use of the Hebrew Language', argues that the Hebrew language is 'in itself instructive: its words give us light into things, in a manner different from those of any other language in the world'. States that this convinces the author 'of its divine original'. Gives some examples, including the Hebrew word transliterated as 'BeReD' ('hail'), 'which signifies in descensu, and so describes to us the physiological formation of hail: which, as philosophers agree, is first formed into drops of rain, and, as it falls, is frozen into hail'.



Youth's Magazine,  3rd ser. 10 (1837), 128.

Omnipresence

Anon

Genre:

Extract, Lecture

Publications extracted:

Chalmers 1817 Chalmers, Thomas 1817. A Series of Discourses on the Christian Revelation, Viewed in Connection with the Modern Astronomy, Glasgow: John Smith and Son; Edinburgh: William Whyte; London: Longman, Hurst, Rees, Orme, and Brown [and 4 others]
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Subjects:

Astronomy, Wonder, Theology of Nature


    Provides a sketch of the immensity of the distances between stars, referring at the end to 'the majesty of that great and invisible arm, on which all is suspended'.



Youth's Magazine,  3rd ser. 10 (1837), 138.

The Beginning

Anon

Genre:

Extract, Miscellaneous

Publications extracted:

Anon 1837 Anon. 1837. Scripture, An Appeal to the Senses: An Occasional Reflection, Hammersmith: Page
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Subjects:

Creation, Biblical Authority, Cosmology, Matter Theory


    Contrasts the statement of the creation in Gen. 1. 1 with the claim of 'Philosophy' that '[i]n the beginning various atoms floating about in unbounded space, drew into union with themselves other atoms, forming substances of different qualities, and possessing suitable energies'. Questions where the atoms came from, and states that philosophy has no answer: 'She argues for centuries, wastes volumes upon volumes, and has never been able to tell us whence came the first materials'.



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Youth's Magazine,  3rd ser. 10 (1837), 146–50.

Superficial Reading

M W Clapton Clapton, M W (fl. 1837) YM3/10/5/1
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Genre:

Short Fiction, Dialogue

Subjects:

Reading, Biblical Authority, Reasoning, Analogy, Induction, Natural Law, Imagination, Piety


    Maria's father has overheard her publicly criticizing the 'strange conceits' of the author of 'a certain treatise on a higher stage of existence' (147). He criticizes her ostentation, and also her superficiality in having made her comments on the basis of a review in place of the book itself. Maria asks him whether it is not 'absurd in any writer to advance ideas which have no support from Revelation?'. He replies that, with subjects not 'essential to salvation', a 'writer of respectability' may with advantage suggest 'observations, though not derived from the scriptures, yet by no means incompatible with their contents'. 'The human mind reasons by a process of analogy and induction', he explains; 'we believe that what has taken place, will take place again; that one train of events, will produce its natural consequences; and we are not mistaken'. Prompted by Maria, he declares imagination to be the most often perverted faculty of the mind, but observes that 'so long as she is "brought into subjection to the obedience of Christ", she may prove an admirable help during the hours that are consecrated to meditation and research'. (148) The remainder of the narrative concerns the dangers and value of book reviews.



Youth's Magazine,  3rd ser. 10 (1837), 160–65.

Conversations at Carringford Lodge. No. I. What am I?  [1/8]Richard Cope, 'Conversations at Carringford Lodge. No. II. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 193–99
Richard Cope, 'Conversations at Carringford Lodge. No. III. Where am I?', Youth's Magazine, 3rd ser. 10 (1837), 241–45
Richard Cope, 'Conversations at Carringford Lodge. No. IV. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 265–69
Richard Cope, 'Conversations at Carringford Lodge. No. V. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 296–303
Richard Cope, 'Conversations at Carringford Lodge. No. VI. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 344–50
[Richard Cope], 'Conversations at Carringford Lodge. No. VII. Why am I here?', Youth's Magazine, 3rd ser. 10 (1837), 374–79
Richard Cope, 'Conversations on Carringford Lodge. No. VIII. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 410–16

Close

R C, Penryn, pseud.  [Richard Cope] Cope, Richard (1776–1856) ODNB
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Genre:

Serial, Short Fiction

Subjects:

Education, Utility, Piety, Mathematics, Horticulture, Endeavour, Immaterialism, Human Species, Reason, Animal Behaviour, Instinct, Theology of Nature

People mentioned:

James Hervey, Hervey, James (1714–58) ODNB
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James Burnett (Lord Monboddo) Burnett, James, Lord Monboddo (bap. 1714–99) ODNB
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    Mr Ravenstone wishes to 'educate his family in that sort of knowledge which might render them useful members of society, and furnish their minds with a rich supply of topics for profitable contemplation' (160). The family has lived for centuries at Carringford Lodge, and has been renowned for its piety and social deference. The children possess 'common talents', and Mr Ravenstone has no expectation that 'one would be the greatest mathematician of the age'. He wishes to educate them in a 'natural' and, therefore, informal manner. (161) The narrator relates a conversation between Mr Ravenstone and his eldest son Edwin about the cultivation of his garden, in which the father applies the lesson of 'industry and perseverance' to the religious life (162). They discuss the nature of the human species and the difference between it and other animal species, drawing a sharp distinction between human reason and animal instinct.



Youth's Magazine,  3rd ser. 10 (1837), 165–74.

Geology  [1/8]Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 190–93
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 228–36
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 253–56
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 289–91
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 325–28
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 385–87
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 403–06

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Anon

Genre:

Serial, Miscellaneous; Extract

Publications extracted:

Hitchcock 1835 Hitchcock, Edward 1835. The Connection Between Geology and Natural Religion, Edinburgh: T. Clark
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Relevant illustrations:

wdct. [3]

Subjects:

Geology, Time, Biblical Authority, Palaeontology, Museums, Theory, Speculation, Infidelity, Natural Theology, Design, Catastrophism, Creation, Miracle, Comparative Anatomy, Natural Economy, Providence, Natural Law, Feeling

People mentioned:

Thomas Burnet, Burnet, Thomas (1635–1715) DSB
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Charles Bell, Bell, Sir Charles (1774–1842) DSB ODNB
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Isaac Newton Newton, Sir Isaac (1642–1727) DSB
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    Observes that geology is the only source of information regarding the age of the earth, and that we must not therefore be surprised to learn 'that it is much older than we before supposed' (165). Relates that, while the Bible gives details of the creation of man and other creatures, it has nothing to say of the creation of the earth 'except that God made it "in the beginning"; and that it was without form and void, covered with water, and enveloped in darkness, when He saw fit to prepare it for its present inhabitants'. The 'records of geology' tell us what happened between these two dates. To those 'little readers' who might ask if the earth was inhabited by 'other orders of beings' before the human species, the writer observes that they should 'pay a visit to the long gallery at the British Museum British Museum
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, if they wish for a satisfactory answer, and look at the [...] sea, land, and flying reptiles in the upright cases round that room, and then tell us how they were dug out of the earth, if they were never in it'. Identifying himself as a geologist, the author distances himself from the 'theories and speculations' that geologists are 'so fond of indulging in', and promises to question asserted 'facts' and to proceed on this 'safe ground'. The series will consider geology 'in connexion with natural religion', taking as the basis of its arguments 'the work Hitchcock, Edward 1835. The Connection Between Geology and Natural Religion, Edinburgh: T. Clark
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of Professor Hitchcock Hitchcock, Edward (1793–1864) DSB
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, of America'. Quotes from Hitchcock that 'the principles of geology have been regarded not only as hostile to revealed truth, but as favourable to atheism'. (166) Hitchcock intends to 'invert the tables' by showing the geological evidence for natural theology. The author considers the apparent disorder and wreckage of the surface of the earth, referring to a section based on his own quarry near Maidstone in which an Iguanadon skeleton was discovered (see , A W H Bensted, 'The Earth', Youth's Magazine, 3rd ser. 7 (1834), 193–201). Extracts at great length Hitchcock's account of the underlying order in the geological phenomena. Hitchcock asserts that 'Geology furnishes evidence of direct and repeated acts of creative power', and argues for a series of geological epochs interspersed with catastrophic destructive events followed by the creation of new species by divine fiat. He refers to the evidence from comparative anatomy of the mutual adaptation of species within each epoch. Hitchcock asserts that 'Geology furnishes proof of the superintending Providence of God', and argues that each geological catastrophe has been held within defined limits, and has been designed for some good purpose (172). Observes that, while law-like events dull the feeling of providence, irregular but apparently designed incursions of powerful natural agents increase that feeling. Argues that geology does this and more: 'It shows us that the regular order of events on this globe has been repeatedly interfered with' (173). By preparing the mind to accept the likelihood of miracles, geology thus prepares the way for the reception of the Bible.


See also:

Ed, 'The Dinotherium. (From Dr. Buckland's Bridgewater Treatise.)', Youth's Magazine, 9 (1836), 386–88


^^ Back to the top of this issue

Youth's Magazine,  3rd ser. 10 (1837), 190–93.

Geology  [2/8]Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 165–74
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 228–36
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 253–56
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 289–91
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 325–28
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 385–87
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 403–06

Close

Anon

Genre:

Serial, Extract

Publications extracted:

Hitchcock 1835 Hitchcock, Edward 1835. The Connection Between Geology and Natural Religion, Edinburgh: T. Clark
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Subjects:

Geology, Natural Theology, Design, Anthropocentrism, Climatology, Disease, Endeavour, Morality


    Argues that 'Geology furnishes numerous illustrations of the Divine Benevolence' (190). Illustrates this from the 'formation of vegetable soil', 'the exposure of useful strata', 'the making of hills and valleys', and 'the bringing [of] metals to the earth's surface' (190–92). On a miasmic theory of disease, considers that the earth's even surface is essential for human health. Argues that the presence of metals just below (rather than on) the surface of the earth was important to encourage the virtue of industry.



Youth's Magazine,  3rd ser. 10 (1837), 193–99.

Conversations at Carringford Lodge. No. II. What am I?  [2/8]Richard Cope, 'Conversations at Carringford Lodge. No. I. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 160–65
Richard Cope, 'Conversations at Carringford Lodge. No. III. Where am I?', Youth's Magazine, 3rd ser. 10 (1837), 241–45
Richard Cope, 'Conversations at Carringford Lodge. No. IV. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 265–69
Richard Cope, 'Conversations at Carringford Lodge. No. V. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 296–303
Richard Cope, 'Conversations at Carringford Lodge. No. VI. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 344–50
[Richard Cope], 'Conversations at Carringford Lodge. No. VII. Why am I here?', Youth's Magazine, 3rd ser. 10 (1837), 374–79
Richard Cope, 'Conversations on Carringford Lodge. No. VIII. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 410–16

Close

R C, Penryn, pseud.  [Richard Cope] Cope, Richard (1776–1856) ODNB
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Genre:

Serial, Short Fiction

Subjects:

Human Species, Immorality, Piety, Reading, Ancient Authorities, Natural Theology

People mentioned:

Plato Plato (428–348/7 BC) DSB
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    The lesson concerning human depravity is reinforced in Edwin's mind by the vicar's sermon. He reflects: 'I too, am AN IMPERFECT CREATURE, pleased with the use of the powers which God has bestowed upon me, delighted with my various attainments in literature and science; but still unsatisfied. [...] Wealth, honors, pleasures, science [...] still leave the proprietor poor' (193–94). He converses with his father on the subject. Mr Ravenstone observes that those who have 'most carefully studied human nature, even among the pagans, have acknowledged [...] an inward depravation and corruption'. Edwin recalls that 'it was on this account that Pythagoras Pythagoras of Samos (c. 560–c. 480 BC) DSB
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changed the name of wise men, into lovers of wisdom'. (196) Edwin is convinced that 'man is an imperfect creature, utterly unable to know either God or himself without a revelation', but his father points out that 'Nature and Providence both deserve the name of revelations, though they are "dim, distant, and low", indeed, when compared with the gospel'. When Edwin enquires whether nature can 'give mankind some practical knowledge of their duty, and of the things of God', his father replies that it 'may, perhaps, but never did', and gives examples of the religious ignorance of the ancients. (197)



Youth's Magazine,  3rd ser. 10 (1837), 199–204.

The Rescue  [1/3]Gaius, 'The Rescue', Youth's Magazine, 3rd ser. 10 (1837), 218–23
Gaius, 'The Rescue', Youth's Magazine, 3rd ser. 10 (1837), 257–65

Close

Gaius Gaius
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Genre:

Serial, Short Fiction

Subjects:

Medical Practitioners, Morality, Piety, Disease, Medical Treatment


    The narrative centres around Dr Fairfax, known all over Edinburgh for his charitable acts and fair dealing. He encounters a boy being charged by a police officer with begging, and ascertains the truth that the boy has been attempting to sell his drawings in order to obtain wine to treat his genteel widowed mother, who is ill. Dr Fairfax offers to attend the boy's mother gratuitously.



Youth's Magazine,  3rd ser. 10 (1837), 204.

Words and Things

Anon

Genre:

Introduction; Extract

Subjects:

Education, Utility, Agriculture, Natural History, Ancient Authorities


    The extract from an unnamed biography of John Milton Milton, John (1608–74) ODNB
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reflects on Charles Symmons's Symmons, Charles (1749–1826) ODNB
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characterization of Milton's educational philosophy as being based on 'an erroneous principle—"It respected THINGS more than WORDS!"'. Milton 'placed in the hands of boys from ten to fifteen years of age, such writers as [...] gave information on some of the departments of sciences', including 'the agricultural works of Cato Cato, Marcus Porcius, 'the Elder' (234–149 BC) CBD
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, Columella Columella, Lucius Junius Moderatus (fl. 1st century) CBD
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, and Varro Varro, Marcus Terentius (116–27 BC) DSB
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; the Medical Treatises of Cornelius Celsus Celsus, Aulus Cornelius (fl. c. 25) DSB
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; Pliny's Pliny (Gaius Plinius Secundus) (c. 23–79) DSB
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Natural History; Vitruvius's Vitruvius Pollio (early 1st century–c. 25 BC) DSB
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Architecture, and the philosophical Poems of Lucretius Lucretius (c. 95–c. 55 BC) DSB
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and Manilius Manilius, Marcus (fl. beginning of 1st century) DSB
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'. The writer disagrees with Symmons's view that this plan is flawed. The extract is introduced as being 'peculiarly interesting at the present period, when the "erroneous principle" commented on, has become so generally recognized'.



Youth's Magazine,  3rd ser. 10 (1837), 207–12.

Obituary of Dr. Edward Turner. (From the Rev. T. Dale's Funeral Sermon)

Anon

Genre:

Extract, Sermon, Obituary

Publications extracted:

Dale 1837 Dale, Thomas 1837. The Philosopher Entering, Like a Child, into the Kingdom of Heaven: A Sermon Preached [...] on Occasion of the Death of Edward Turner, London: Taylor and Walton
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Subjects:

Scientific Practitioners, Chemistry, Education, Lecturing, Piety

Institutions mentioned:

University College London University College London
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    After some introductory remarks on his high standing as a man of science and his character as a teacher, the obituary focuses on Edward Turner's Turner, Edward (1796–1837) DSB
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spiritual pilgrimage.



^^ Back to the top of this issue

Youth's Magazine,  3rd ser. 10 (1837), 218–23.

The Rescue  [2/3]Gaius, 'The Rescue', Youth's Magazine, 3rd ser. 10 (1837), 199–204
Gaius, 'The Rescue', Youth's Magazine, 3rd ser. 10 (1837), 257–65

Close

Gaius Gaius
Close   View the register entry >>

Genre:

Serial, Short Fiction

Subjects:

Medical Practitioners, Piety, Morality, Medical Treatment


    Dr Fairfax meets the boy's mother, Mrs McEwan, fends off her aggressive landlady, and begins her medical treatment. When she fails to convalesce, he removes her to a village outside the city.



Youth's Magazine,  3rd ser. 10 (1837), 228–36.

Geology  [3/8]Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 165–74
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 190–93
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 253–56
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 289–91
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 325–28
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 385–87
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 403–06

Close

Anon

Genre:

Serial, Miscellaneous; Extract

Publications extracted:

Hitchcock 1835 Hitchcock, Edward 1835. The Connection Between Geology and Natural Religion, Edinburgh: T. Clark
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Relevant illustrations:

wdct. [2]

Subjects:

Geology, Design, Providence, Anthropocentrism, Palaeontology, Steam-power, Machinery, Invertebrate Zoology, Vulcanology, Theodicy, Natural Theology, Biblical Authority, Functionalism, Progress, Miracle, Natural Law, Plenitude

People mentioned:

Gideon A Mantell Mantell, Gideon Algernon (1790–1852) DSB
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Publications cited:

Mantell 1833 Mantell, Gideon Algernon 1833. The Geology of the South-East of England, London: Longman, Rees, Orme, Brown, Green, & Longman
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    Consists of further lengthy extracts from Hitchcock 1835 Hitchcock, Edward 1835. The Connection Between Geology and Natural Religion, Edinburgh: T. Clark
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, although the erratic use of quotation marks makes it difficult to determine whether there are any editorial interpolations. Numbered headings continue the theme of the preceding part of the serial (, Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 190–93), that geology furnishes illustrations of divine benevolence. Provides evidence of the prescient providence of God in providing 'accumulations of rock-salt, gypsum, limestone and coal in the earth in past ages' (228). Describes the gradual generation of these substances. Refers to anthracite as being 'at once the main agent in the making, and when made the pabulum of some of the wonder-working machinery of the nineteenth century', and quotes (without citation) from William C Bryant's Bryant, William Cullen (1794–1878) CBD
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poetical 'Meditation on Rhode-Island Coal' (229). Discusses the origin of limestone, and describes the process of reef-formation using an extract from James Montgomery's Montgomery, James (1771–1854) ODNB
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poem The Pelican Island Montgomery, James 1827. The Pelican Island, and Other Poems, London: Longman, Rees, Orme, Brown and Green
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. Suggests that volcanoes provide evidence of divine benevolence, since they constitute 'safety valves' for the central heat now generally admitted to exist in the earth, and thus prevent earthquakes (231). Considers that the existence of physical evil is 'too deep for the human understanding' but argues that 'in every case where any contrivance is adapted to produce more good than evil, we reasonably infer the benevolence of the design'. Describes divine benevolence in 'adapting creatures to their stations and circumstances'. Argues that geology 'opens to us a new field of natural theology', but states: 'We are no advocates for attempts to deduce adequate ideas of the power, wisdom, and goodness of God from the visible creation alone', and makes the Bible and the Holy Spirit primary. (232) Describes the functional adaptation of fossil saurians, while noting that geologists have 'ventured to describe' the conditions of the earth during the 'age of reptiles, with more, perhaps, of ingenuity than of truth' (233). Argues, from the fact of species having been conserved during the Noachian deluge, for the probability that the ancient saurians lived between the epochs described in the first and second verses of the Bible. Describes further the functional design apparent in fossil saurians, using illustrations. Concludes that, through long ages, the Deity was 'fitting up this world for the future residence of intellectual and moral beings; and he chose to do it, not by a miracle, but by the sole agency of natural causes' (235). Argues that it would have been inconsistent with divine benevolence to allow the earth to remain uninhabited during this period.



Youth's Magazine,  3rd ser. 10 (1837), 241–45.

Conversations at Carringford Lodge. No. III. Where am I?  [3/8]Richard Cope, 'Conversations at Carringford Lodge. No. I. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 160–65
Richard Cope, 'Conversations at Carringford Lodge. No. II. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 193–99
Richard Cope, 'Conversations at Carringford Lodge. No. IV. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 265–69
Richard Cope, 'Conversations at Carringford Lodge. No. V. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 296–303
Richard Cope, 'Conversations at Carringford Lodge. No. VI. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 344–50
[Richard Cope], 'Conversations at Carringford Lodge. No. VII. Why am I here?', Youth's Magazine, 3rd ser. 10 (1837), 374–79
Richard Cope, 'Conversations on Carringford Lodge. No. VIII. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 410–16

Close

R C, Penryn, pseud.  [Richard Cope] Cope, Richard (1776–1856) ODNB
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Genre:

Serial, Short Fiction

Subjects:

Piety, Design, Endeavour, Discovery, Immortality, Class, Ancient Authorities

People mentioned:

Francis Bacon (1st Viscount St Alban) Bacon, Francis, 1st Viscount St Alban (1561–1626) DSB ODNB
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    Mr Ravenstone poses the question 'WHERE AM I?' and observes: 'You will find yourself in a sphere admirably adapted to call into exercise all the powers of the mind, and to minister to their gratification. You will be led to survey the beauteous scene that every where surrounds you, and admire the wisdom and goodness of God in every part of the universe. Nature is an extensive volume, affording an infinite variety of subjects for contemplation and research, and the pious mind will improve it to the best and noblest of purposes' (242). He reflects that some things require 'a course of diligent and careful investigation' in order to be understood, and observes: 'How delightful were the feelings of the philosopher [i.e. Pythagoras Pythagoras of Samos (c. 560–c. 480 BC) DSB
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], who had by great application solved a difficult problem, and rapturously exclaimed—"Ευρηχα, Ευρηχα," "I have found it, I have found it"' (242–43). Edwin reflects that the material world is 'passing away', and his father advises him that his studies should be 'pursued with a regard to eternity'. Mr. Ravenstone considers that greater familiarity with 'the works of nature' leads to greater knowledge of 'the divine wisdom and goodness' through design. In arguing for a 'future state', he refers to the 'powers of the inferior animals' being 'perfectly suited to their station'. (243)



Youth's Magazine,  3rd ser. 10 (1837), 245–48.

The Rainbow

Θεωζος Θεωζος
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Genre:

Essay

Subjects:

Light, Theology of Nature, Anatomy, Instruments, Design, Experiment, Wonder, Piety, Biblical Authority, Feeling


    Begins by asserting that the 'properties of light afford a striking illustration of the Divine goodness and wisdom'. Observes that the structure of the human eye has habitually been used by '[n]atural theologians' as a 'striking example' of divine goodness. Observes that the compound nature of white light was discovered by Isaac Newton Newton, Sir Isaac (1642–1727) DSB
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using 'a simple and beautiful experiment, which, as it must be known to many of our readers, it is unnecessary here to detail'. (245) Describes the process of atmospheric refraction by which a rainbow is generated, and the sense of wonder and the religious reflections associated with it. Reflects on various biblical passages which mention rainbows. Concludes by developing analogies between the Godhead and the dazzling light of the sun, and between Christ the mediator and the reflected light of the sun.



^^ Back to the top of this issue

Youth's Magazine,  3rd ser. 10 (1837), 253–56.

Geology  [4/8]Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 165–74
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 190–93
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 228–36
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 289–91
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 325–28
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 385–87
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 403–06

Close

Anon

Genre:

Serial—Introduction; Reportage

Relevant illustrations:

eng.

Subjects:

Geology, Palaeontology, Discovery, Design, Functionalism, Collecting, Museums

People mentioned:

William Buckland, Buckland, William (1784–1856) DSB
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Gideon A Mantell Mantell, Gideon Algernon (1790–1852) DSB
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Institutions mentioned:

Gideon A Mantell's museum, Brighton Brighton. Gideon A Mantell's museum
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    Introduces a lengthy report by W H Bensted Bensted, W H (fl. 1834) Swinton 1951
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describing the discovery of a fossil Iguanadon at his quarry near Maidstone in February 1834.


See also:

A W H Bensted, 'The Earth', Youth's Magazine, 3rd ser. 7 (1834), 193–201


Youth's Magazine,  3rd ser. 10 (1837), 257–65.

The Rescue  [3/3]Gaius, 'The Rescue', Youth's Magazine, 3rd ser. 10 (1837), 199–204
Gaius, 'The Rescue', Youth's Magazine, 3rd ser. 10 (1837), 218–23

Close

Gaius Gaius
Close   View the register entry >>

Genre:

Serial, Short Fiction

Subjects:

Medical Practitioners, Morality, Piety, Medical Treatment, Disease


    Dr Fairfax observes Mrs McEwan's convalescence 'with much interest and pleasure' but is wary of the danger of relapse in 'consumptive cases' (257). Her health deteriorates with the arrival of winter. Dr Fairfax moves her back to Edinburgh and continues to treat her. Mrs McEwan dies, and Dr Fairfax proposes to adopt the orphaned children, until a landed uncle does so. In the conclusion of the story, Dr Fairfax encounters the grown-up children happily ensconced in their late uncle's estate.



Youth's Magazine,  3rd ser. 10 (1837), 265–69.

Conversations at Carringford Lodge. No. IV. Why am I Here?  [4/8]Richard Cope, 'Conversations at Carringford Lodge. No. I. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 160–65
Richard Cope, 'Conversations at Carringford Lodge. No. II. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 193–99
Richard Cope, 'Conversations at Carringford Lodge. No. III. Where am I?', Youth's Magazine, 3rd ser. 10 (1837), 241–45
Richard Cope, 'Conversations at Carringford Lodge. No. V. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 296–303
Richard Cope, 'Conversations at Carringford Lodge. No. VI. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 344–50
[Richard Cope], 'Conversations at Carringford Lodge. No. VII. Why am I here?', Youth's Magazine, 3rd ser. 10 (1837), 374–79
Richard Cope, 'Conversations on Carringford Lodge. No. VIII. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 410–16

Close

R C, Penryn, pseud.  [Richard Cope] Cope, Richard (1776–1856) ODNB
Close   View the register entry >>

Genre:

Serial, Short Fiction

Subjects:

Piety, Observation, Natural Theology, Ancient Authorities, Infidelity, Materialism, Astronomy, Feeling, Wonder, Instruments, Design, Eschatology

People mentioned:

James Hervey, Hervey, James (1714–58) ODNB
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Timothy Dwight, Dwight, Timothy (1752–1817) WBI
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William Herschel Herschel, Sir William (1738–1822) DSB ODNB
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    After a brief introductory dialogue, the narrator introduces Edwin's essay on the theme 'Why am I here?'. Edwin reflects on the 'rich and extensive field' which the world offers for observation, but remarks that 'science merely human is at best but foolishness'. Refers to the 'polytheism and materialism' of philosophers in Egypt, India, Greece, and Rome. (266) Reflects at length on the attitude of humility inculcated by the immensity of space. Considers the possible final cause of comets, and records: 'It has been conjectured that the Deluge was effected by the near approach to the earth of the tail of a comet, and that the final conflagration will be brought about by a similar approach of one of these erratic planets; for in His general conduct the Almighty employs instruments to accomplish His designs' (269).



Youth's Magazine,  3rd ser. 10 (1837), 269–74.

"Thy Kingdom Come"

D C S S, D C
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Genre:

Homily

Subjects:

Political Economy, Utilitarianism, Piety, Astronomy, Eschatology, Geology, Natural History


    Observes: '"The greatest good to the greatest number," is a favourite principle in the present day, but here is every good to every body; our own hearts right with God, and the whole earth living under the influence of his gospel' (270). Considers that God has been, 'since the beginning of the creation, so ordering everything in nature and providence, as to bring about the coming of his own kingdom and glory'. The heavens 'are kept in store for this specific end, and are daily and hourly verging to the consummation sought for in the prayer—"Thy kingdom come!"'. The stars only last for a season before they are withdrawn, but they 'tremble forth again' at the divine command. Argues that on earth, '"Thy kingdom come", appears to be the language of the inanimate creation, as well as of the lower orders of living beings. The foundations of the earth are out of joint; and amongst "the visible and vulgar things" around us, we think we can still discover how God has come out of his place to punish our hereditary wickedness, and shake, by his rebuke and thunder, the desecrated earth'. (271) Invokes at length the natural scenes of summer as sometimes unreadable signs of the consummation of divine purposes. Reflects that the decay and renewal of organic life is suggestive of the divine renewal of the creation. Urges the reader to search within themselves 'for the spring that is to set the car of triumph on its victorious march' (274).



Youth's Magazine,  3rd ser. 10 (1837), 281–82.

Intellect and Instinct Contrasted

Anon

Genre:

Extract, Miscellaneous

Publications extracted:

Anon 1837 Anon. 1837. Scripture, An Appeal to the Senses: An Occasional Reflection, Hammersmith: Page
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Subjects:

Human Species, Immaterialism, Vitalism, Biblical Authority, Creation, Invention, Discovery, Matter Theory, Chemistry


    Contrasts the immaterial soul of the human species with the mortal substance of other animals. Relates this to the biblical account of creation. Contrasts the inventions and discoveries of humans with the instincts of other animals as evidence of a divine resemblance and an immaterial soul. Focuses particularly on man's 'thoughts piercing into the darkness of matter—his sharp skill and industry, applying, even changing, its contents and tendencies;—from poisons, extracting healthful—from nourishing, deadly qualities;—refining, if not creating elements; making a heat to melt the diamond, a cold to freeze quicksilver, or liquefy gases, whose re-conversion is too formidable for extensive experiment, and might convulse an hemisphere!' (281).



^^ Back to the top of this issue

Youth's Magazine,  3rd ser. 10 (1837), 289–91.

Geology  [5/8]Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 165–74
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 190–93
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 228–36
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 253–56
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 325–28
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 385–87
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 403–06

Close

Anon

Genre:

Serial, Miscellaneous

Relevant illustrations:

eng., wdct.

Subjects:

Geology, Palaeontology, Museums, Illustration

Institutions mentioned:

British Museum British Museum
Close   View the register entry >>


    Provides an account of the 'most remarkable of the fossil sea-lizards', the ichthyosaurus and the plesiosaurus. Describing the plate, which represents specimens of both genera, the writer observes: 'Restored figures of both these lizards are to be met with in several geological works; but they are here represented exactly as they were disinterred from the earth, and have consequently all the value of documents'. Claiming to have 'no theories to propose in these geological papers', the writer recommends readers to make themselves acquainted with the facts concerning these and other palaeontological specimens, with a view to comparing them with extant species. Observes that it 'can scarcely be considered necessary that we should raise our voice against that antiquated notion, that these fossil remains are mere freaks of nature, created originally in the state in which they are now found, and which were never clothed with flesh and sinews at all, nor animated with the breath of life'. (290) Argues briefly against this position.



Youth's Magazine,  3rd ser. 10 (1837), 296–303.

Conversations at Carringford Lodge. No. V. Why am I Here?  [5/8]Richard Cope, 'Conversations at Carringford Lodge. No. I. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 160–65
Richard Cope, 'Conversations at Carringford Lodge. No. II. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 193–99
Richard Cope, 'Conversations at Carringford Lodge. No. III. Where am I?', Youth's Magazine, 3rd ser. 10 (1837), 241–45
Richard Cope, 'Conversations at Carringford Lodge. No. IV. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 265–69
Richard Cope, 'Conversations at Carringford Lodge. No. VI. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 344–50
[Richard Cope], 'Conversations at Carringford Lodge. No. VII. Why am I here?', Youth's Magazine, 3rd ser. 10 (1837), 374–79
Richard Cope, 'Conversations on Carringford Lodge. No. VIII. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 410–16

Close

R C, Penryn, pseud.  [Richard Cope] Cope, Richard (1776–1856) ODNB
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Genre:

Serial, Short Fiction

Relevant illustrations:

wdct.

Subjects:

Observation, Astronomy, Reading, Reasoning, Wonder, Anatomy, Design, Matter Theory, Mineralogy, Botany, Cell Theory, Microbiology, Providence, Physiology, Plenitude, Invertebrate Zoology, Fieldwork, Museums, Mineralogy, Palaeontology, Utility, Anthropocentrism, Engineering

People mentioned:

Thomas Thomson, Thomson, Thomas (1773–1852) DSB
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John Lindley, Lindley, John (1799–1865) DSB
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Christoph C Sturm, Sturm, Christoph Christian (1740–86) WBI
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Antoni van Leeuwenhoek, Leeuwenhoek, Antoni van (1632–1723) DSB
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Abraham Trembley, Trembley, Abraham (1701–84) DSB
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Georges L Leclerc, comte de Buffon, Buffon, Georges-Louis Leclerc, comte de (1707–88) DSB
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Henry Home (Lord Kames) Home, Henry, Lord Kames (1696–1782) ODNB
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Publications cited:

Prout 1834, Prout, William 1834. Chemistry, Meteorology and the Function of Digestion, Considered with Reference to Natural Theology, Bridgewater Treatises, 8, London: William Pickering
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Hughes 1750 Hughes, Griffith 1750. The Natural History of Barbados. In Ten Books, London: printed for the author
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    Mr Ravenstone provides his son with written comments on his essay. He reflects that, while astronomical knowledge is based on observation ('We make a great mistake in supposing books to be the sources rather than the media of knowledge'), it also requires the 'exercise of other faculties of the mind'. Urges that the world is replete with subjects for observation: 'We know, comparatively, little of the wonders of creation, for much remains, and will still remain, to be explored'. (297) Discourses on some of the more minute aspects of the natural world. These include animal tissues, the molecular basis of matter, the cellular nature of fungi, and the minuteness of 'animalcules'. These instances are used to illustrate 'the special providence of God' (299). Discusses sensibility in animals, and 'the class of zoophytes, which partakes of the nature of animals and plants'. Refers in his descriptions of zoophytes not only to published sources, but to his own observations on trips to the coast, and to their planned 'visit to the British Museum British Museum
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, where we may see several specimens' (301). Urges that botany and 'fossils and minerals' are also interesting subjects for study (302). Observes of the last two that these sciences not only excite the 'wonder at the wisdom and power of God, and the adaptation of the treasures of the earth to the uses of man', but that they can also 'promote his health and comfort, and aid his views in his commercial transactions'. Reports that '[t]o the granite stone of Cornwall, London is indebted for the handsome Waterloo bridge Waterloo Bridge
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'. Argues that '[a]ll nature becomes our instructer [sic], and the works of nature, rightly improved, lead us to God'. (303)



Section: Poetry

Youth's Magazine,  3rd ser. 10 (1837), 323.

On the Celebrated Robert Boyle Boyle, Hon Robert (1627–91) DSB ODNB
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, Writing his "Incentives to the Love of God", in his Twentieth Year

E L A A, E L
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Genre:

Poetry

Subjects:

Scientific Practitioners, Piety


^^ Back to the top of this issue

Youth's Magazine,  3rd ser. 10 (1837), 325–28.

Geology  [6/8]Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 165–74
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 190–93
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 228–36
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 253–56
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 289–91
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 385–87
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 403–06

Close

Anon

Genre:

Serial, Miscellaneous

Relevant illustrations:

eng.

Subjects:

Geology, Palaeontology, Progress, Species, Extinction, Exploration, Biogeography


    Describes the pterodactyl in detail, using an engraving based on a specimen in the British Museum British Museum
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, and contrasting it with the modern flying lizard, Draco volans. Notes that the 'singular creatures' described in this series of articles may 'belong to the earliest population of our earth, as they are found in strata supposed to have been formed in a very remote era'. Refers to the existence of palaeontological specimens from later epochs, but defies the reader to discover any similar creatures alive at the present day. Considers the 'succession of species' to be 'the strongest point in geology'. Observes: 'We do not think [...] that the most enterprising of our naturalists will ever discover one of the animals alluded to, amongst those which now exist'. (326) Gives a lengthy extract from Georges Cuvier Cuvier, Georges (1769–1832) DSB
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relating to the improbability of previously unknown species of large quadruped being found in remoter parts of the world.



Youth's Magazine,  3rd ser. 10 (1837), 344–50.

Conversations at Carringford Lodge. No. VI. Why am I Here?  [6/8]Richard Cope, 'Conversations at Carringford Lodge. No. I. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 160–65
Richard Cope, 'Conversations at Carringford Lodge. No. II. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 193–99
Richard Cope, 'Conversations at Carringford Lodge. No. III. Where am I?', Youth's Magazine, 3rd ser. 10 (1837), 241–45
Richard Cope, 'Conversations at Carringford Lodge. No. IV. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 265–69
Richard Cope, 'Conversations at Carringford Lodge. No. V. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 296–303
[Richard Cope], 'Conversations at Carringford Lodge. No. VII. Why am I here?', Youth's Magazine, 3rd ser. 10 (1837), 374–79
Richard Cope, 'Conversations on Carringford Lodge. No. VIII. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 410–16

Close

R C, Penryn, pseud.  [Richard Cope] Cope, Richard (1776–1856) ODNB
Close   View the register entry >>

Genre:

Serial, Short Fiction

Subjects:

Education, Reading, Piety, Natural History, Associationism, Feeling, Disease, Light, Natural Theology, Biblical Authority, Anatomy, Design, Providence, Immorality


    The narrator describes the good effects which Mr Ravenstone's questions had on Edwin, 'who embraced every opportunity that reading and observation afforded, to add to his stock of knowledge'. By a systematic programme of reading, 'he found himself better acquainted with men and things, so that he could now converse with ease and freedom, and by conversation elicit from people of learning and attainments, a numerous body of facts'. His father was pleased to see 'that the sanctified knowledge of history and the sciences, instead of diminishing the love which the Christian feels to God, increases it, and enables him to perceive God in all things, and to find all things in God'. (344) On a walk, Mr Ravenstone is pleased to find Edwin 'deeply engaged in the study of the works of God, and wrapt in contemplation', and is pleased to see the 'habits of ASSOCIATION' he has formed. They discuss the associations of a tall oak tree, and then discuss the different kinds of association. Mr Ravenstone gives an anecdote (from John Abercrombie's Abercrombie, John (1780–1844) ODNB
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Inquiries Concerning the Intellectual Powers Abercrombie, John 1830. Inquiries Concerning the Intellectual Powers and the Investigation of Truth, Edinburgh: Waugh and Innes
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) of a woman whose recovery from typhus fever was aided by happy associations. He describes the mnemonic system of association used by Gregor von Feinaigle Feinaigle, Gregor von (1760–1819) ODNB
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. He urges the importance of 'reflection', observing that to reflect 'is to throw back light, already received, not to originate or impart it; consequently, they err very seriously who think that they can find out God whilst He gives them no light to do it' (347). Refers back to an earlier discussion (see , Richard Cope, 'Conversations at Carringford Lodge. No. II. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 193–99) on the inadequacy of natural reason, and the necessity of 'God's word and Spirit' to furnish religious light. Reflects on the power of God as manifested in human anatomy and other divine works. Edwin introduces reflections on divine providence, but Mr Ravenstone concludes the conversation by turning it to human sinfulness, observing: 'all subjects should be guided by a pious reflection into a holy and practical tendency. The very creation of the world will thus lead us to the new creation, the necessity of that new birth effected by the same author, and directed to the same end-his glory' (350).



Youth's Magazine,  3rd ser. 10 (1837), 350–51.

The Amazon Ant

Anon

Genre:

Extract, Miscellaneous

Publications extracted:

Field Naturalist Field Naturalist (1833–35) Waterloo Directory
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Subjects:

Entomology, Animal Behaviour

People mentioned:

Pierre Huber Huber, Pierre (1777–1840) WBI
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Youth's Magazine,  3rd ser. 10 (1837), 351.

An Insect's Toilet

Anon

Genre:

Extract, Miscellaneous

Publications extracted:

Field Naturalist Field Naturalist (1833–35) Waterloo Directory
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Subjects:

Entomology, Animal Behaviour


^^ Back to the top of this issue

Youth's Magazine,  3rd ser. 10 (1837), 361–66.

Babylon  [1/2]

Θεωζος Θεωζος
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Genre:

Serial, Miscellaneous

Subjects:

Superstition, Astrology, Prognostication, Imposture, History of Science, Astronomy, Observatories, Mechanics, Engineering


    Relates of the ancient Babylonians that the 'superstitious worship of the heavenly hosts led to the profession of astrology, and the priests were the sole observers of the heavenly bodies'. Describes the imposture of the priests in exploiting the prevailing superstitious terror of solar or lunar eclipses. Observes that the 'learning of the Chaldeans seems to have been considerably exaggerated', but that the sciences with which they were chiefly acquainted were 'astronomy and mechanics'. Describes some of their astronomical discoveries. (364) Observes: 'If what is said concerning their speculations regarding comets be true, we have reason to think they had attained considerable progress in astronomical science' (364–65). Considers that the buildings of ancient Babylon convey a very high impression of the mechanical skill of the people.



Youth's Magazine,  3rd ser. 10 (1837), 372–73.

The Cedar Tree

Anon

Genre:

Extract, Travelogue

Publications extracted:

M De La Martine De La Martine, M (fl. 1837) YM3/10/11/2
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Subjects:

Botany, Piety


    The account of the cedars of Lebanon relates chiefly to biblical themes, and to local traditions respecting the trees. Recording the fact that they thrive above the point 'where all other vegetation expires', the writer notes that this astonishes the 'people of the East', and continues, 'and I do not know if men of science would not be astonished also'. A final meditation concerns all the prayers that have resounded under the branches of these trees, all acknowledging God 'and adoring him in his natural manifestations!'. (373)



Youth's Magazine,  3rd ser. 10 (1837), 374–79.

Conversations at Carringford Lodge. No. VII. Why am I here?  [7/8]Richard Cope, 'Conversations at Carringford Lodge. No. I. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 160–65
Richard Cope, 'Conversations at Carringford Lodge. No. II. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 193–99
Richard Cope, 'Conversations at Carringford Lodge. No. III. Where am I?', Youth's Magazine, 3rd ser. 10 (1837), 241–45
Richard Cope, 'Conversations at Carringford Lodge. No. IV. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 265–69
Richard Cope, 'Conversations at Carringford Lodge. No. V. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 296–303
Richard Cope, 'Conversations at Carringford Lodge. No. VI. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 344–50
Richard Cope, 'Conversations on Carringford Lodge. No. VIII. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 410–16

Close

[Richard Cope] Cope, Richard (1776–1856) ODNB
Close   View the register entry >>

Genre:

Serial, Short Fiction

Relevant illustrations:

wdct. [4]

Subjects:

Lecturing, Reason, Observation, Plenitude, Palaeontology, Botany, Design, Time, Infidelity, Providence, Astronomy, Piety


    Edwin asks his father to give a 'parlour-lecture on some congenial subject' to a small party of friends on the occasion of his birthday. Mr Ravenstone lectures on the subject of reason. He divides the subject into three parts, following John Abercrombie's Abercrombie, John (1780–1844) ODNB
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Inquiries Concerning the Intellectual Powers Abercrombie, John 1830. Inquiries Concerning the Intellectual Powers and the Investigation of Truth, Edinburgh: Waugh and Innes
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: 'the collection of facts, the tracing of causes, and the deducing of general principles' (374). Urges the 'rigid examination and careful analysis' of even the lowest of animate and inanimate forms, to establish their identity, illustrate their economy, or to read their history. 'Such an accurate method of investigation will go very far towards proving that all natural objects are volumes of no ordinary interest, that sermons are indeed to be found in stones, and good in every thing'. (375) Urges the importance of careful observation, as demonstrated by artists. Exemplifies the importance of accurate observation by reference to an illustration of a Megatherium claw, which was at first taken by geologists to be that of a 'beast of prey' until 'one of the more accurate observers amongst them, discovered that its curvature was not sufficiently great, and assigned it to a creature feeding upon herbs' (376). Urges the importance of accurate observation prior to the tracing of causes by reference to Strabo Strabo (64/63BC–c. 25AD) DSB
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mistaking fossil shells for petrified lentils. Discusses the more cautious approach of the modern geologist observing and reasoning on petrified bones. Seeking to deduce general principles, he asserts that wisdom pervades 'every work of the Deity', and that 'this alone is sufficient to bring us out of the debasing slavery of atheism'. Asserts that the divine providence apparent in nature is yet more important: 'The "undevout astronomer" may tell us that the majesty of God is most conspicuous in the planetary worlds around us; but we prefer to look for his providential care in the flower that gems our pathway'. (379)


See also:

Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 165–74


Youth's Magazine,  3rd ser. 10 (1837), 379–83.

Bigotry

R C, Penryn, pseud.  [Richard Cope] Cope, Richard (1776–1856) ODNB
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Genre:

Homily

Subjects:

Controversy, Error, Astronomy, Instruments, Ancient Authorities, Unbelief, Progress, Invention, Steam-power, Machinery, Chemistry, Religious Authority


    Describes different classes of bigots, including 'philosophical bigots, who condemn the sentiments and opinions of all others, and regard theirs only as right'. Observes: 'What opposition was at first made to the Newtonian Newton, Sir Isaac (1642–1727) DSB
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system, by those who persisted that the world was not an elliptical ball, but like a plate. A Florentine physician could not be persuaded to look on the heavens through a telescope; being asked the reason, he replied, "Lest it should make me stagger concerning Aristotle's Aristotle (384–322 BC) DSB
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principles, which I am resolved to maintain as long as I live"'. (380) Urges the parallel with those who turn from the Bible or the preached word. Argues that bigotry is 'injurious to the progress of science as well as of religion' (381). Under its dominion the 'power of steam would have been unexplored, and that of mechanism in a great degree unknown. The brilliant light produced by gas would not have enlivened the metropolis. Astronomy, chemistry, and machinery would have remained in their incipient state; for, according to the dictum of bigotry, we must be statisfied with things as they are, and believe only what the church believes, without proving all things and trying the spirits whether they be of God' (382).



Youth's Magazine,  3rd ser. 10 (1837), 385–87.

Geology  [7/8]Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 165–74
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 190–93
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 228–36
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 253–56
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 289–91
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 325–28
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 403–06

Close

Anon

Genre:

Serial, Miscellaneous

Subjects:

Geology, Theology of Nature, Time, Controversy, Museums, Fieldwork, Wonder, Astronomy, Piety, Progress, Natural Economy, Design, Feeling, Gravity, Chemistry, Electricity

Publications cited:

Hales 1837 Hales, Charles 1837. The Theory of Electric Repulsion Examined: In a Series of Experiments on Certain Properties Attributable to the Elements which Constitute Electric Excitation, Adduced Principally to Show the Non-Existence of Repulsion, London: printed for the author
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    In summation of the series, writes under the numbered heading: 'Geology enlarges our conceptions of the plans of the Deity'. Considers that 'a belief in periods of time immensely long, during which geological changes have been developing, is the fundamental idea that enlarges our conceptions of the plans of Jehovah'. Argues that the immensity of geological time is one point on which all geologists agree, despite their disagreements on other subjects. Observes that this might be doubted by those studying geology 'in the cabinet', but not by those studying 'the strata in the mountains'. Reflects on the vast enlargement this demands in 'our views of the plans of the Deity', and speculates that the history of the earth may only be one part in a larger system. (385) Considers it as inappropriate to be alarmed by this enlarged view of time as by the enlarged view of space ensuing from modern astronomy. Questions why any would be 'unwilling to have their souls enlarged and refreshed by the mighty plans of the Deity, which these now kindred sciences develop'. Considers that the 'progressive improvement which the state of the globe seems to have undergone in past ages, and is now undergoing, presents the plans of the Deity to our contemplation in an interesting light'. Argues that there has been a progressive increase in the numbers and complexity of creatures, and that in each epoch there has been 'the same admirable adaptation of the different parts and processes of nature' as at present. Argues that the divine plan has always exhibited the same 'real good' behind every 'apparent evil'. Observes that 'we cannot but regard the tremendous revolutions which the earth appears to have undergone with painful emotions, and as evidence either of penal inflictions, or of a defect of contrivance on the part of the Creator'. However, 'every revolution of this kind is improvement', and 'its object was to fit the world for more numerous and perfect beings'. (386) Reflects that only two of the 'controlling principles' of the universe have been discovered to date: the 'great Mechanical Power' of Newton Newton, Sir Isaac (1642–1727) DSB
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and the 'chemical power'. 'A third, perhaps, the Electrical Power, may yet be disclosed by some future Newton'. A footnote suggests that 'the results at present attributed to gravitation will probably soon be generally referred to electricity'. Argues that chemistry is responsible for the 'perpetual change' in nature. Observes that change is often associated with 'painful emotions' and is 'usually regarded as a defect or penal inflection, rather than a wise and universal law of nature'. Accepts that 'the diseases and dissolution to which man is subject' must be viewed in this light, but concludes that geology and astronomy show that 'perpetual change of form and condition is a universal law of nature', affecting the inorganic as well as the organic creation. (387)



Youth's Magazine,  3rd ser. 10 (1837), 390.

The Alligator

Anon

Genre:

Extract, Miscellaneous

Publications extracted:

John J Audubon Audubon, John James (1785–1851) DSB
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Subjects:

Zoology


^^ Back to the top of this issue

Youth's Magazine,  3rd ser. 10 (1837), 403–06.

Geology  [8/8]Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 165–74
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 190–93
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 228–36
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 253–56
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 289–91
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 325–28
Anon, 'Geology', Youth's Magazine, 3rd ser. 10 (1837), 385–87

Close

Anon

Genre:

Serial, Miscellaneous

Subjects:

Geology, Progress, Astronomy, Speculation, Extra-Terrestrial Life, Degeneration, Design, Theology of Nature, Feeling, Piety


    Argues that there is an 'increasing agency' at work in eroding mountains, as evidenced in diluvial deposits and rock striations, and that the solid strata also show signs of continuous change. States that the geologist also strongly suspects from astronomical facts that other worlds are undergoing the same kind of progressive changes. Describes comets as in 'the very earliest stages of those transmutations', being hot and gaseous. Suggests that an even earlier stage is represented by nebulae, 'consisting apparently of the materials out of which comets might be formed'. (403) Considers that the Moon is 'so far redeemed' from excessive volcanic action as possibly to be adapted to the use of some organized beings, but doubts that it has 'water, or any atmosphere, upon its surface' (403–04). An editorial footnote questions whether this is really doubtful. Considers it possible that the Moon or Jupiter may be inhabited. Reporting conjectures that the asteroid belt may have been caused by the bursting of a planet between Mars and Jupiter, reflects that such a 'terrific disruption' might have happened in accordance with 'wise and benevolent plans' (404). Considers meteors and disappearing stars to be evidence of astronomical change and progress. Argues that these speculations give an enlarged sense of the divine plans. Notes the 'melancholy interest' taken by poets and 'sentimentalists' in the 'perishable nature of created things', but observes that it is less melancholy if 'this tendency to dissolution be regarded only as one of the necessary forms through which matter passes, in its progress toward improvement, and as necessary to the preservation and happiness of the universe, as in fact an essential feature of a sublime and far-reaching plan of the Deity' (405). In conclusion, hopes to have 'thrown light enough into this almost unexplored field, to satisfy intelligent minds that they may obtain such glimpses of the purposes of the Deity, as will excite emotions of reverence and love towards the infinite Mind that is capable of continuing and executing such plans' (406).



Youth's Magazine,  3rd ser. 10 (1837), 409–10.

Coloured Suns

Anon

Genre:

Extract, Miscellaneous

Publications extracted:

John F W Herschel Herschel, Sir John Frederick William (1792–1871) DSB ODNB
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Subjects:

Astronomy, Light, Aesthetics


Youth's Magazine,  3rd ser. 10 (1837), 410–16.

Conversations on Carringford Lodge. No. VIII. Why am I Here?  [8/8]Richard Cope, 'Conversations at Carringford Lodge. No. I. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 160–65
Richard Cope, 'Conversations at Carringford Lodge. No. II. What am I?', Youth's Magazine, 3rd ser. 10 (1837), 193–99
Richard Cope, 'Conversations at Carringford Lodge. No. III. Where am I?', Youth's Magazine, 3rd ser. 10 (1837), 241–45
Richard Cope, 'Conversations at Carringford Lodge. No. IV. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 265–69
Richard Cope, 'Conversations at Carringford Lodge. No. V. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 296–303
Richard Cope, 'Conversations at Carringford Lodge. No. VI. Why am I Here?', Youth's Magazine, 3rd ser. 10 (1837), 344–50
[Richard Cope], 'Conversations at Carringford Lodge. No. VII. Why am I here?', Youth's Magazine, 3rd ser. 10 (1837), 374–79

Close

R C, Penryn, pseud.  [Richard Cope] Cope, Richard (1776–1856) ODNB
Close   View the register entry >>

Genre:

Serial, Short Fiction

Subjects:

Design, Piety, Wonder, Endeavour, Natural Theology, Materialism, Immortality, Biblical Authority, Time, Instruments, Sound, Observation, Wonder


    Edwin reflects in private upon the topics of his father's lecture, and reviews the questions presented to him as recorded in his common-place book. 'He saw himself in the centre of a boundless circle, and whether he surveyed the heavens above or the earth below, or the plants and animals which existed on its surface—all was wonderful' (410). He is moved to utter a hymn of humble praise. He condemns himself for his 'slothfulness, in not manifesting a greater industry and activity in cultivating the powers of his mind' (411). He writes an essay on preparing for a future state ('a better country'), which is reproduced in the narrative. Edwin opines that knowledge of a future state comes entirely from revelation, 'for Nature, by its changes, led to the doctrine of materialism'. (411) Considers that reason indicates 'a state of future felicity', but that it 'can do no more than conjecture' (412). Imagines the scene in hell: 'The pendulum moves heavily, and as it moves gives vibration to the doleful, heart-rending sound, which fills accursed spirits with ten-fold horror—"Ever—ever—ever!"' (414). Mr. Ravenstone is pleased with the essay, observing that he has learned that 'Nature', 'Providence', and 'Grace' are 'ample fields for his continued observation. He continues: 'Nature and providence improved and sanctified, lead us to grace; and grace points to eternal glory' (415).



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