Mathematics, Human Species, Materialism, Morality, Religion
The introduction recounts the promise of Mr. Hanmer to write to the 'two
intelligent sons', Charles and Horace, of his friend Sir Edward Brackenbury,
concerning his early ideas and experiences of what constitutes 'a noble spirit'
(3). In his letter, Hanmer describes his early companions at a banking house in
London. One is unable to manage his financial affairs: he says that 'he never
had any thing fixed within him or about him: and arithmetical calculations are
such fixed things, that the bare thought of living and acting by them, destroys
him with the vapours' (7). Another, Langley, spends his evenings 'engaged in
the most interesting philosophical inquiries; investigating, especially, the
nature and character of man, in a manner calculated to render him happier and
wiser'. He and his associates believe in the inherent goodness of the human
species, and the sufficiency of reason, and discuss such questions as 'whether
matter be under the control of the mind, or mind owes its impressions to
matter'. (8) Langley becomes increasingly depraved as a result of his
principles. Drawing out the moral of this tale, Hanmer advises his young
friends at some length to beware of the 'pride of human intellect',
although he also advises them not to 'abstain from science and learning',
noting that 'reason is a useful servant to religion' (12).
The father of a family corrects the tendency to critical and satirical
remarks in his children. In 'justification' of the title, the narrator begins
by introducing the readers 'to the family group in which the operation of
dissection was performed', seated in a warm parlour on a winter's evening
(23).
A footnote recommends under the name of
Dew DropsAnon. 1831. Dew Drops, London: Religious Tract
Society
CloseView the register entry >> 'a very neat
small selection of texts for every day, published by the
Religious Tract SocietyReligious Tract Society
CloseView the register entry >>'. Charlotte
discusses with her mother the meaning of 'Dew Drop', the title of the
'beautiful little book' which her father has given her. Mrs. Williams expresses
the hope that her daughter will 'examine this Dew Drop, and let it distil into
[her] mind, like the dew on the flowers, that it may nourish and refresh [her],
and make [her] fruitful in the ways of God'. She also observes: 'The whole word
of God is presented for your observation and reflection, like the vast
firmament thickly bespangled with stars, which constantly employs the thoughts
and meditations of the astronomer, who avails himself of the powers of his long
telescope, to render his knowledge of the heavenly bodies more complete'.
(28)
The narrator describes a visit to a village infant school, and observes: 'I
was met by the schoolmistress, of whom, without having deeply studied
LavaterLavater, Johann Kaspar
(1741–1801)
CBD CloseView the register entry >>, I
could immediately believe that she was well qualified for the task she had
undertaken' (60).
Youth's Magazine, 3rd ser. 4 (1831), 64–65.
Reasons for Believing the Bible to be the Word of God
The writer introduces a list of reasons and recommends that they be
committed to memory. The list begins: '1. Because what we learn from the
natural world of the existence, power, wisdom, and goodness of God, agrees with
what the Bible states of them. 2. Because a book like the Bible was much needed
to make the will of God more clearly known to man, than nature alone could do'
(64).
Referring to the appearance in the natural world of 'myriads of happy
beings' at the end of February, the writer cites the account of the 'joy' and
'exultation' of insects given in
William Paley'sPaley, William
(1743–1805)
DSB CloseView the register entry >>Natural TheologyPaley, William
1802. Natural Theology; or, Evidences of the Existence and Attributes of the
Deity: Collected from the Appearances of Nature, [London]: R.
Faulder
CloseView the register entry >> (91).
References to the place of insects in the scale of nature imply a message of
social resignation: 'Every winged insect is perhaps equally intent upon its
proper employment, and under every variety of constitution is equally gratified
with the occupation which its kind Creator has assigned it. [...] The Deity
appoints them a subordinate office, but he has mercifully blended with it so
much enjoyment, that one species never intrudes upon the province of another'.
The mole is one of 'the commoners of nature', and 'though his eyes are small,
and his vision imperfect, maternal nature has bestowed on him by way of
recompense a placid contentedness of temper'. (92) The writer denounces the
view that hedgehogs live 'by milking the cows and goats' (93).
Youth's Magazine, 3rd ser. 4 (1831), 102.
Scripture Illustrations
Anon
Genre:
Regular Feature, Extract
Publications extracted:
Belzoni 1820Belzoni, Giovanni
Battista 1820. Narrative of the Operations and Recent Discoveries
Within the Pyramids, Temples, Tombs, and Excavations, in Egypt and Nubia: And
of a Journey to the Coast of the Red Sea, in Search of the Ancient Berenice;
and Another to the Oasis of Jupiter Ammon, London: John Murray
CloseView the register entry >>
Subjects:
Entomology, Biblical Authority
Describes swarms of locusts to illustrate the text Mark 1. 16.
Introduces the anecdote by noting that the 'common sparrow is a species of
bird which commands the least attention', but that 'after the perusal of the
following anecdote, it may ever be looked upon with admiration' (124). The
anecdote concerns a sparrow which was used to solicit alms from
Anne C
HelvétiusHelvétius (née de Ligniville
d'Autricourt), Anne Catherine
(1719–1800)
WBI CloseView the register entry >>. Describes her 'singular attachment to birds', the
'large aviary' at her country residence, and her knowledge of the subject.
Youth's Magazine, 3rd ser. 4 (1831), 137.
The Nautilus
Anon
Genre:
Miscellaneous
Relevant illustrations:
wdct.
Subjects:
Invertebrate Zoology
Gives a brief description of the nautilus shown in the illustration.
Reflects on the dangers of idleness, and recommends that readers 'cultivate
the talents with which God has entrusted them' and avail themselves of 'the
ample opportunities around them, for adding constantly to their stock of
learning and knowledge'. Considers history and mathematics to be particularly
suitable subjects for study: 'What rich stores of science invite their
attention! [...] How greatly may their mental powers be enlarged by
mathematical pursuits!'. (173)
The writer is pleased by the 'pecuniary assistance' which the 'conductors'
of the magazine have been able to 'render to the education of the young in
foreign lands', and rejoices 'in the announcement on the cover for the present
month, that donations have been made to the schools connected with our
Missions'. Expresses a hope that 'many will come forth from the missionary
schools to tell to their deluded countrymen the interesting truths which have
affected their own hearts'. (174) Gives details of the
benevolent institutionCalcutta. benevolent institution
CloseView the register entry >> in
Calcutta, a school run by
Mr PenneyPenney, Mr
(fl. 1831)
YM3/4/5/2 CloseView the register entry >>, 'one of the
missionaries sent out by the
Baptist Missionary SocietyBaptist Missionary Society
CloseView the register entry >>'.
Reports that everything the children are are taught 'is opposed to their own
superstitions. It would be entertaining if I were to repeat to you a few
observations, lately made, on receiving a pair of globes, and a microscope,
sent out from England, which it is hoped will be useful, not only in aiding
their general instruction, but in enabling them to see more clearly that the
heathen system is a delusion'. (175)
The poet reflects on the miseries of the mortal life, including the 'tainted
and infectious atmosphere' (177), and the horror of watching loved ones
'Diseas'd in body, or distress'd in mind' (178).
Augusta Sidney and her brother Alfred are having an argument about whether
heat is 'the universal principle of repulsion', which Augusta claims is what
Alfred's tutor taught them in a lecture the previous night. Alfred argues that
sometimes repulsion is due to other causes, explaining that while 'heat, in
expanding bodies, must increase the distance between their particles, the very
same thing takes place in the act of freezing, where cold is the agent'.
Augusta becomes heated, and asks her father: 'Papa, is not heat the principle
of repulsion, is it not a repellant?'. (198) Her father suggests that her
'intemperate heat' is in danger of repelling her friends, and, when she
protests heatedly, sends her to her room (199). She is penitent, and her father
rejoices to see broken 'those swelling tumours, which so often destroy the
health of [her] soul' (202). He tells her that she was 'so far right' in her
opinion of natural heat that under different circumstances he would have
'commended her attention'. He explains that the 'the general effect of heat is
to produce extension' , and that 'some writers use the terms heat and calorific
repulsion as synonymous', but continues that Alfred was right in observing that
the power of repulsion also exists in other causes, and reports that heat
'sometimes possesses a contrary quality'. (203)
Illustrating 'the endless duration of eternity', the writer quotes
the lines: 'As many years as atoms in the air, / When these are done, as many
to ensue' (208).
Aesthetics, Amusement, Feeling, Piety, Design, Theology of Nature,
Human Species, Eschatology
'A taste for the beauties of nature highly conduces to a genuine and refined
enjoyment'. However, for the Christian, as opposed to 'he who is of the world',
there is the added advantage that they are calculated to 'draw forth sentiments
of love and adoration' towards the creator. Unlike human art, where a more
cultivated sense magnifies the defects, the student of nature is only the more
aware of the perfections of divine art. 'What to others may seem something like
a blot on the fair proportions of creation, He, by a sort of moral alchymy
converts to a beauty'. 'All the works of nature are perfect, because they are
the works of God'; thus, the study of nature is a wholly pure pursuit. (226)
'There is something well suited to the nature of man in the study of nature;
something akin to the living principle within him that seeks for aliment,
unsullied by any of the defilement that necessarily attaches itself to whatever
is of man'. This thirst relates to the 'primeval purity' of the human soul.
Contrasts 'human science' unfavourably with the 'study of human nature': 'That
raises to distinction among men—this confers happiness; that may
employ the mind, the mere reasoning faculty—this is the science
for the soul; the heir of immortality; the spark of divinity that glows within
us'. (227) Imagines the purification of the world as the 'new creation', and
speculates about 'the spirits of the just made perfect' visiting it and 'the
book of nature' being 'opened to their perusal' (227–28). Concludes that
the study of nature harmonizes our ideas 'with those of the seraph hosts, from
whose intellect all darkness is removed' (228).
Charles Athelstone blames himself and his sister for exposing his friend,
Henry, to typhus fever, since it occurred as an unintended result of their
virtuous actions. Their mother observes that 'it depends very much on the state
of his constitution, whether he may have taken the complaint; and, above all,
it depends on the will of Him, whose superintending Providence orders all
events' (232). She admonishes Charles: 'You judge of actions, not by their real
nature, but from some consequences quite foreign [....] And, with similar
inconsistency, you acknowledge all things to be under the controlling influence
of a Being, "infinite in wisdom, power, and love," and yet keep your eye so
fixed on second causes, as to be wretched when they turn out contrary to your
desires' (233). Mrs Athelstone suggests that her son pray for his friend, and
rest assured of divine providence. A brief note at the end of the tale records
that 'the fears of Charles, respecting his friend, were not realized'
(238).
Scientific Practitioners, Ancient Authorities, Morality, Cosmology,
Immorality, Infidelity
Describes Epicurus as a man of great virtue, and his followers as having
departed from his principles in their sensuality. 'According to some writers,
their tenets were, that "the world was made by a fortuitous concourse of atoms;
that there is no superintending Providence over human affairs; that the souls
of men die with their bodies; that consequently there are neither rewards nor
punishments after death; and that pleasure [...] is the supreme and only good"'
(240).
Observes that the greatest pleasures are in being 'consecrated to the Lord',
and contrasts these with the vain joys of 'voluptuousness', 'avarice',
'ambition', 'fame', and 'science' (244). The writer claims to have sought
happiness in all directions, but has found it only in the 'service of God'.
'Like the
philosopher of oldArchimedes
(c. 287–212 BC)
DSB CloseView the register entry >>,
but in an application far more exalted, I can say,—"I have found it, I
have found it!"'. (245)
Youth's Magazine, 3rd ser. 4 (1831), 246.
The Walrus
Anon
Genre:
Miscellaneous
Subjects:
Natural History, Design
'The hind feet of this enormous animal are constructed, like the feet of the
fly and other animals that work against gravity, upon a mechanism that
resembles cupping glasses, to enable it to adhere to the slippery rocks which
it is obliged to climb' (246).
The tale centres on Edwardstone Hall, where Mr and Mrs Carrington are hosts
during the Christmas vacation to a 'large party of youthful relatives' and
their eldest son, Henry, who is a minister in a nearby town. Henry reads to the
party a poem entitled 'The Sagacious Party', in which he draws attention to
their judgmental behaviour. (290) The poem recounts at length a conversation
overheard between a horse, a dog, a sheep, a cow, a rabbit, and a goat,
criticizing birds for not behaving like the animals concerned.
Youth's Magazine, 3rd ser. 4 (1831), 316.
The Left Side of the Heart
Anon
Genre:
Miscellaneous
Relevant illustrations:
wdct.
Subjects:
Anatomy
Briefly and prosaically describes the structure of the left side of the
heart, as it appears in the illustration.
Briefly describes the Himalayas and Hindu Kush, claiming Dhaulagiri as the
highest known peak. 'The skeletons of horses have been found, in these
mountains, so far from the plains, that they never could have existed alive in
such a situation. It is a curious fact in geology; and with many others of a
similar nature, tends to confirm the inspired account of the universal
deluge'.
Medical Practitioners, Expertise, Disease, Morality, Piety,
Providence
The introduction explains that Ellen Montague lost her mother just as she
reached womanhood, and relied heavily on the counsel of Mrs Arnold, who was
'her senior by several years', and was 'married to a physician, at some
distance from the metropolis where Ellen usually resided' (326). The letters
between Ellen and Mrs Arnold chiefly focus on Ellen's disinclination to follow
the advice of her medical attendants that she should rest. Dr Arnold, having
made a visit to her while in London, has seconded the opinion of her own
physician. Ellen, however, considers that she is doing wrong in neglecting
'present opportunities of doing good, in order to preserve a useless life for
future service, to which, probably, I may never be called', and thinks Dr
Arnold overestimates the importance of health (328). Mrs Arnold advises her
that there are 'passive, as well as active duties', and under conditions of
illness 'abundant opportunity is afforded to glorify God and benefit others, by
our patient acquiescence in the Divine will, our holy cheerfulness in the midst
of outward suffering'. Even more may be gained in terms of personal piety in
the 'school of affliction'. (330)
Gives an account of the loss of the steamer during a storm. Propelled by
only one engine, the ship made slow progress against the wind and arrived at
the mouth of the Menai Strait as the tide was turning. Suddenly 'the steam got
so low, that the engine could not keep the packet in its proper course' (339).
With the bilge pumps choked, the water 'so overflowed the coals, that in
renewing the fires, the wet coals slackened them, and the steam could not be
maintained', and the ship became fixed on a sand bank (340). Criticizes the
behaviour of the ship's captain,
Lieutenant
AtkinsonAtkinson, Lieut
(fl. 1831)
YM3/4/10/2 CloseView the register entry >>. Reflects at some length on the closeness of death, and the
need for piety. Observes that death 'may arrest us in the house; at a party; in
a carriage; in the shop; in the house of God as well as in a steam packet. One
may be struck by the electric fluid, another by apoplexy' (344).
Describes the Giant's Causeway as 'one of the most singular and curious
specimens of Nature's workmanship' (361). Discusses the occurrence of basalt in
various parts of Europe. Describes the 'basaltic field' of the Giant's
Causeway. Observes that the 'mathematician will be astonished at observing that
nature is also a profound scholar, and that whatever variety of form may occur
in the adjacent columns, she never fails to arrange the value of the concurring
angles, so as to equal the required four right angles. The architect will
receive instruction in the piling of his blocks into great independent columns,
with an accuracy and permanence not seen in the works of art'. Describes the
Causeway as 'part of a stratum' which probably extends to the Scottish coast;
attributes some of the phenomena to 'volcanic or igneous' action, and others to
an 'aqueous cause'. (362) A footnote refers those 'who are desirous of pursuing
the curious inquiry into the origin of basaltes' to
Aubuisson
de Voisins 1814Aubuisson de Voisins, Jean Francois
d' 1814. An Account of the Basalts of Saxony: With Observations
on the Origin of Basalts in General, trans. by
P. Neill, Edinburgh: Constable
CloseView the register entry >> and the works of
Richard KirwanKirwan, Richard
(1733–1812)
ODNB CloseView the register entry >>
and
Robert
JamesonJameson, Robert
(1774–1854)
DSB CloseView the register entry >>.
Begins with a short Persian tale to illustrate the theme, followed by a
discussion of the topic with other examples. The narrator recalls: 'I was one
day employed in shewing Theodore, a very sprightly lad, some of the figures
employed in mensuration, he started at the sight, and observed, "I shall never
understand them," and yet, after sometime he acquired a competent knowledge of
squares, angles, diameters, &c' (377). Gives other examples relating to the
perseverance of students in their lessons. 'The rule in arithmetic which goes
by the name of "practice", is undoubtedly one of the most useful in the
science of numbers for all the purposes of common calculation. It is highly
useful to the housekeeper in estimating the amount of tradesmen's bills,
servants' wages &c. &c., but to be expert and correct in this rule,
attention and diligence are necessary' (378). Applies the same principle to
religious concerns.
Reflects on the sometimes capricious nature of thought: 'A wild-flower
beneath the feet, or the hum of a beetle in the air, calls it off from its
contemplations, and a new series of ideas dissipates and enfeebles its powers
of abstraction' (385). The pious heart, however, will call the reasoning mind
back to its duty. Describes a meditation while walking in the woods. Seeing
some Epilobium reminds the narrator that a young friend had the previous
evening observed that she had never forgotten the name of that plant, since the
narrator had told her about its habit, taxonomy, and form. 'This little plant
then, thought I, is a botanical memorandum [...] with which my young friend
always associates an idea of me; and in the study of science such remembrances
are surely very pleasing' (386). The narrator wishes, however, that the lesson
thus impressed had been more sacred, and the remainder of the meditation
concerns such sacred lessons. Observes: 'it is only so far as we know Christ
the infinite wisdom, that any knowledge is valuable [...]. As one of the
fathers of old, speaking of the truth of the philosophical sciences, well
observes,—"Unhappy is that man who knows all these things, and knows not
thee, O God! But blessed is he who knows thee, though he knows not all these
things"' (387). An afterword signed 'M. G.' notes: 'The above paper is signed
"I. T." which probably means either Itinerant Thoughts, or, that it is written
by a person in the habit of mental speculation, when wandering through the
beautiful scenery of nature' (391).
Reflects on the kindness of God to insects as exemplified by his giving 'a
hymeneal torch' to female glow-worms to enable the male to find his way 'back
to his partner' after 'his nightly rambles'. Invites the reader 'to imitate the
Glow-worm, and be content to shine in obscurity if the Lord' place him or her
there. Enquires: 'And will not young females be determined to resemble the
female Glow-worm, and to cultivate that sweetness of temper, and that lustre of
piety which will in after years attract the attention and affection of those
with whom they are connected. Let the brightness of personal religion be to
them, what the beautiful light is to the Glow-worm'.
Describes the cave and the basalt from which it is formed. Observes its
resemblance to gothic architecture, remarking that 'ideas of sublimity are
necessarily associated with such a subject' and that such scenes probably
inspired 'the ancient Gothic architects' (398).
The narrator is a governess who has been employed in a series of families.
In this final episode, she comes to live with an enlightened Christian family,
the Wynnes. Of Mr Wynne she observes: 'I had never [...] been so much
associated with a gentleman who united [...] the most perfect manners, real and
enlightened piety, and much knowledge of various descriptions'. The 'first
lesson of botany' she ever received was as she walked up a hill with Mr and Mrs
Wynne, and Mr Wynne promised 'further instruction' if she were 'diligent'.
(400) Part of the family routine after tea was for the ladies to do needlework
for the poor, and the young gentlemen to draw, while the 'excellent father
instructed his family'. In this, he 'took the scripture as his basis, though at
times taking occasion to diverge from his text as any peculiar circumstance
seemed to point; for instance, when in course of reading he came to the flood,
he read one or two of the best theories selected from his library respecting
the natural causes and effects of the deluge, and thus he kept the interest of
his auditors continually awake, and brought them back with renewed interest to
the simple text of scripture'. (403) The narrator claims to 'have often admired
the plan, and wished that all learning could thus be made to wait upon the
inspired word' (404).
The extract reports: 'About 150 persons on the island [of Maui] have made
considerable advance in arithmetic. These are the teachers employed in the
common schools, together with the princess and a few of her female attendants'.
Among the questions proposed to them at the public examination was: 'How many
seconds since the death of
Captain CookCook, James
(1728–79)
DSB CloseView the register entry >>, it being
fifty-two years two months and seven days?'. (406) Reports that 'several
ship-masters were present, and took slates themselves, in order to ascertain
the correctness of the answers given by the school. There was not a question
proposed, however, that was not answered by some one of the scholars sooner
than by any of the foreign gentlemen. It will gratify you to know that the
princess stands at the head of this class, or is at least equal with the best'
(407).
Youth's Magazine, 3rd ser. 4 (1831), 413–16.
The Young Exhorted to Improve the Alarm Excited by the Cholera
Morbus
Begins: 'My dear young friends, you have heard much of this dreadful
epidemic, and of its awful ravages, but I say to you, fear not the Cholera,
fear not death which can only kill the body, but rather fear that which will
cast both soul and body into hell—even sin!' (413).
Describes the successful building of a large wooden arch and truss bridge by
Hans U
GrubenmannGrubenmann, Hans Ulrich
(1709–83)
EB CloseView the register entry >>, despite his being 'totally ignorant of mathematics, and
not versed in the theory of mechanics' (417).